Monumental
- Gerwyn Davies
- 17 Aug—20 Sep 2026
- Berlin
In July, Michael Reid Sydney will present the latest solo exhibition by senior Ngan’gikurrungurr artist, cultural leader and master weaver Regina Pilawuk Wilson. Titled Tharr yigin – meaning Of mine, my story in Marri Dan language – Wilson’s new series of vibrant, rhythmic and monumentally scaled paintings has arrived at our Eora/Sydney gallery and can be previewed by request and experienced in person by private appointment in the weeks leading up to her show’s official opening on Thursday, 9 July.
A seminal figure in the story of Australian First Nations art, Wilson co-founded the Peppimenarti Community in 1973, establishing a permanent settlement for Ngan’gikurrungurr people in the Daly River region of the Northern Territory, where she continues to practise while serving as Cultural Director of Durrmu Arts and inspiring an ascendant generation of artists. Since her defining triumph in the 2003 Telstra National Aboriginal and Torres Strait Islander Art Awards, Wilson has garnered numerous accolades. Most recently, she was named a finalist in the 2025 Sir John Sulman Prize at the Art Gallery of New South Wales and this year’s Bayside Painting Prize, where her shortlisted work is currently on view.
A significant new chapter in her storied career, Tharr yigin (Of mine, my story) follows the recent acquisitions of Wilson’s paintings for the Australian Parliament House Art Collection in Canberra and the Peabody Essex Museum in Salem, Massachusetts. These two prestigious accessions extend her longstanding presence in the permanent collections of important public and private institutions globally, including the British Museum, LACMA in Los Angeles and almost every major public gallery across Australia, including the National Gallery. The entry of her work into the Peabody Essex collection stemmed from her celebrated showing in Michael Reid Sydney + Berlin’s 2025 survey exhibition in Washington, D.C., for which the artist travelled with her family to the US capital and was received by then-Ambassador to the United States, the Honourable Dr Kevin Rudd AC.
“My grandfather, before European contact, used to make fish traps to put in the rivers and billabongs to catch fish, turtles and prawns,” says Wilson, reflecting on the generations-spanning weaving tradition that is the genesis for her wupun (sun mat) and syaw (fish net) paintings. “My sister said for me to put the design on canvas so I can tell the story about what our grandfather used to do and the syaw and pupunyi, now the story is owned by me through painting and weaving. To share the story with the Western world, wakai.”
With her colour-soaked compositions on vast planes of Belgian linen, Wilson channels her mastery of this time-honoured weaving tradition into paint. Alive with rhythmic movement that unspools from a central axis in intricate, finely ribboning strokes, her works refer to the wupun (sun mats) traditionally woven with yerrgi (pandanus) and merrepen (sand palm) by the women of Peppimenarti. Wilson’s new solo exhibition is her first in more than 12 months and features some of her most ambitiously scaled paintings to date, revealing her mastery of colour with a previously unseen palette of warm and vivid pinks and oranges.
A major accomplishment in the career of one of the country’s greatest living artists, Tharr yigin will be accompanied by a companion exhibition at Michael Reid Northern Beaches that further speaks to her extraordinary legacy through a collection of paintings and fibre works from a new generation of artists at Durrmu Arts.
To request a preview, book a private viewing appointment or enquire about acquisitions, please email hughholm@michaelreid.com.au
In the lead-up to the announcement of Chelsea Gustafsson’s representation by Michael Reid Berlin, the gallery team visited the artist’s studio in the Victorian coastal town of Barwon Heads to discuss the ideas, experiences and recurring motifs that shape her distinctive painting practice.
“Painting for me is a contemplative response to the news and events going on in the world, the books I’m reading, and podcasts and music I’m listening to,” says Gustafsson in the resulting profile, now available to explore below alongside a special online release of newly available paintings. “Often, I find myself drawn to an object or image and it’s only through the repetition of portraying it that I begin to understand its presence in my work.”
To sign up for early previews and priority access to forthcoming bodies of work by Chelsea Gustafsson, please email colinesoria@michaelreid.com.au
What were some of your early creative influences?
My earliest influences came from connections with artists working in 3D. I grew up in a small rural community and in my early teens I was introduced to a couple of artists that were living in a little hut they’d built in the Snowy River National Park. They would have been the first working artists I’d encountered, and I suppose they took me under their wings and introduced me to ceramics. Then later in my twenties I met another couple of artists, Dean Colls and Louise Skacej, who trained me up as their studio technician. I got to discover a wide variety of techniques and skills, and had the opportunity to work on some amazing projects with them. So although my passion has always been with painting, I would say through these connections it normalised the idea of being an artist, especially since we’re talking about life before the internet and access to the infinite variety and examples of contemporary artists now.
What led you to pursue painting as a career?
I think I’ve just always thought of myself as a painter and by having these early connections with working artists it equipped me with the knowledge that there is not just one formula on how to be an artist and what it looks like, other than turning up and being consistent. The coincidence that these artists, who were essentially my mentors, were all working three dimensionally may have unconsciously influenced how I chose to present images two dimensionally. My early paintings were often renderings of objects or figures floating in space. Over time I kept refining how I wanted to describe them as the hero of an image and I also began thinking about how they can be presented to support a narrative.
How did you develop your approach to painting?
Initially the scale of my paintings came from convenience and necessity at the time. Working on bedroom floors in share houses, out of a backpack overseas and then from the end of our dining table as I kept an eye on my babies growing into little people. While I have a dedicated studio space to paint larger now, I’ve found my comfort zone is still in this smaller format. It sounds a bit counterintuitive, but I feel more expressive and experimental at this size. I apply paint quite thinly, sometimes wiping areas back or layering or shifting colours with glazes, and I find the smooth surface of the wood panels gives the opportunity to showcase brush work where needed.
What informs the subject matter of your paintings?
Painting for me is a contemplative response to the news and events going on in the world, the books I’m reading, and podcasts and music I’m listening to. Often, I find myself drawn to an object or image and it’s only through the repetition of portraying it that I begin to understand its presence in my work. Cardboard boxes started turning up as places to hold all the information from news and social media sources that can feel overwhelming at times. Painting the cardboard felt loose and allowed for more abstract brush marks to suggest tape or a tear. Similarly, painting a series of things on fire several years ago felt cleansing and physically felt like colouring outside the lines. Even though the repetition of something begins to take on a meaning, I don’t create paintings to be decoded by symbols. I’m attracted to shapes and textures and how they complement or visually contrast with other objects, exploring a subtle tension and balance. I don’t work to a brief, sometimes I just have to paint something that keeps drawing me to it so I can move on. Some things are a one-off and some just keep turning up again and again and again…
How have chairs in particular operated as subjects in your paintings?
The chair has been a recurring motif for some years, recognised as a practical object of domesticity – for social gatherings and even an extension of self-expression. It has developed from being the hero and a single entity in my work to being scaled down and sitting within still-life settings alongside cardboard boxes, ornaments, postcards and some of my own paintings or drawings as objects also. Over time I think the chair has become an observer, quietly questioning and reflecting.
What have been some of your favourite career experiences?
In 2024, two of my paintings were acquired by the City of Melbourne’s Art and Heritage collection, which was unexpected and a lovely surprise. While I don’t usually recognise it at the time, getting the opportunity to exhibit a body of work or a piece for an art prize is often a highlight in itself. In the moment, I’m caught in the process of meeting a deadline and being as thorough as I can, but with hindsight and distance it’s often a pleasing surprise to look back on what I produced. Completing a series usually means preparing and exploring ideas for the next one, asking how I can refine what I’m doing better or what areas can I push and explore further. After every show I often think ‘well that could be the last one!’. I don’t take any of these opportunities for granted, tomorrow is unpredictable.
Could you tell us about some of your recent bodies of work, from Seated (2020) and Chairs (2023) through to Glimpse and Onlookers (2025)?
The development through these series sees the chair going from being a hero piece through to a supportive element and then scaled down and introduced as an object on my studio workbench alongside other elements brought into these scenes. Since initially introducing postcards as another prop or object, I’ve been enjoying exploring the use of my own drawings and paintings to add a layer of an image within an image. It’s a little bit meta I guess. One body of work usually evolves into the next, and along the way new elements tend to appear like the kitsch porcelain ornaments in Onlookers that reference news stories on the environment.
Could you tell us about the suite of works you created in the lead-up to the announcement of your representation by Michael Reid Berlin?
While this body of work is still in the process of being made and I’m still feeling out what is working and what will be discarded, overall I feel like it has a theme of light humour and hope. A simple little vase with a smile on it seemed to kick things off – it shuffles around my workbench among shiny orbs and disco balls and pot plants, books, notes and boxes. My studio space and working practice are quite unruly but from this I like building quiet, contemplative scenes. I used to feel a bit cynical about the word hope; I related it to despair and being inactive. However, it’s not a new theme throughout the history of art and has been used to encourage resilience, inspiration, activism and positivity during uncertainty. I love this little quote by John Berger on Rebecca Solnit’s book Hope in the Dark; he says “…hope is not a guarantee for tomorrow but a detonator of energy for action today.” I don’t want to make works with hard messages or instructions, just simple images to resonate with and remember the worthiness of optimism and inspiration.
What other projects are you looking forward to working on in the coming year?
I’m working on two solos this year and have one on the calendar for next year, so sometimes my head forgets to be in the here and now. I would love to make time for some drawing and painting outdoors. I’m not at all comfortable doing it. I recently spent a day with artist Stacey McCall drawing in the You Yangs. I was simultaneously completely at peace sitting under the trees and terribly out of my comfort zone, attempting quick little representations of the landscape. I’d like to keep exploring new things like this to upset the predictability of what I know or what I think I know. Surprises add excitement.
Michael Reid Berlin is pleased to present our first exhibition by Naarm/Melbourne-based artist Sid Pattni. His new series, Curiosities, was developed during the prestigious Cité Internationale des Arts residency in Paris, awarded by the Art Gallery of New South Wales following his selection as a finalist in the 2025 Archibald Prize. The residency has expanded Pattni’s ongoing investigation into the afterlife of empire, opening new avenues within his broader artistic practice.
An Australian artist of Indian descent, Pattni examines the complexities of identity, culture and belonging through a postcolonial lens. Born in London, raised in Kenya and now based in Naarm/Melbourne, his practice contributes to ongoing conversations about the role of art in articulating the layered realities of diasporic identity.
“This exhibition feels like the beginning of a larger line of inquiry,” says Pattni. “Rather than treating British and French histories as separate narratives, the work considers how they intersected within a broader European project of imagining and representing India.”
During his time in Paris, Pattni immersed himself in the city’s museums and decorative arts collections. “I was interested in the relationship between Indian chintz textiles and the development of Toile de Jouy,” he explains in a wide-ranging conversation available on our website. “I was fascinated by how motifs that carried specific cultural meanings within India were transformed into European luxury objects. In that process, India shifted from being a lived reality into something ornamental, imagined, consumed and aestheticised.”
Following his acclaimed exhibition in Eora/Sydney earlier this year, Pattni returns with a new body of portraits in which faceless figures emerge within richly embellished borders, drawing attention to the ways ornament can both reveal and obscure histories of power. “I hope viewers are initially drawn in by the richness of the imagery and the decorative qualities of the paintings, but then begin to question where those visual languages come from and what histories they might contain,” he says. “I’m interested in that tension between attraction and critique.”
What was the starting point for Curiosities?
A desire to expand my research beyond the British colonial project and examine how France also participated in shaping European perceptions of India. Much of my practice has focused on how colonial image-making influenced both Western understandings of India and the ways diasporic communities come to understand themselves. Paris presented an opportunity to investigate that history through a different lens.
I was particularly interested in the relationship between Indian chintz textiles and the development of Toile de Jouy. What fascinated me was how motifs that originally carried specific cultural, symbolic and artistic meanings within India were gradually transformed into decorative European luxury objects. In that process, India shifted from being a lived reality into something ornamental, imagined, consumed and aestheticised.
How did your time in Paris inform the work?
I spent time looking at material related to Toile de Jouy and the decorative arts, visiting many museums. I noticed how often South Asia appeared within French decorative culture, but usually as an abstraction rather than a place. It was present through floral motifs, ornament, textiles and decorative objects, yet largely absent as a complex culture with its own agency and history.
Are there paintings in the exhibition that you feel particularly connected to?
The motifs in the decorative borders are particularly important. Many of them are composite flora or fauna assembled from fragments of Indian botanical imagery and European decorative motifs. They became a way of visualising the process of cultural transformation that sits at the centre of the project. Much like diasporic identities, these forms are built from multiple histories, influences and inheritances that have become intertwined over time. The paintings are rooted in historical research, but they’re equally informed by questions I’ve carried throughout my life about belonging, inheritance and self-understanding.
How do you hope visitors will experience the work when they encounter it in your first solo exhibition at Michael Reid Berlin?
Much of the work is concerned with the idea that images are never neutral. I hope viewers are initially drawn in by the richness of the imagery and the decorative qualities of the paintings, but then begin to question where those visual languages come from and what histories they might contain. The motifs, decorative borders and historical references may appear beautiful, but they also carry traces of trade, empire, cultural exchange and appropriation. I’m interested in that tension between attraction and critique.
How do you see this exhibition sitting within the broader evolution of your practice?
The residency encouraged me to think more transnationally about colonial visual culture. Rather than treating British and French histories as separate narratives, the work considers how they intersected within a broader European project of imagining and representing India. That shift feels significant because it opens up new questions about how colonial ideologies travelled across borders and continue to shape contemporary understandings of culture and identity. In many ways, this exhibition feels like the beginning of a larger line of inquiry.
Michael Reid Sydney is delighted to present Classical by Yolŋu artists Djirrirra Wunuŋmurra Yukuwa and Moyurrurra Wunuŋmurra, sisters and leading creative forces at the Buku-Larrŋgay Mulka Centre at Yirrkala, Northeast Arnhem Land. Unfolding across our entire ground floor gallery, where works on bark, board and salvaged metal road sign circulate around a towering forest of intricately painted larrakitj, the sets the sisters’ distinct yet deeply connected practices in an illuminating conversation. While Djirrirra is globally lauded as one of the most accomplished Yolŋu artists working today, her return to our Eora/Sydney gallery marks the first significant showing for her sister, Moyurrurra, who has held to the formal Dhaḻwaŋu iconography entrusted to her by the sisters’ father. In tracing the two artists’ contrasting trajectories, their show reveals the continuum between Yolŋu art’s contemporary and classical modes.
It is almost twenty years since Djirrirra won her first major art prize, the 2008 Northern Territory Contemporary Art Award, and almost thirty years since the monumental bark painting she worked on – assisting her father, Yaŋgarriny Wunuŋmurra – won First Prize at the 1997 National Aboriginal and Torres Strait Islander Art Award. And it is exactly eighty years since that same father was photographed at a larrakitj ceremony at Yirrkala, interring the bones of a deceased clan member into the highly patterned hollow memorial pole that would hold them until decaying back to the earth.
This lineage is a vivid expression of the bifocal nature of Yolŋu art and culture. The same designs can represent cutting-edge contemporary practice and ancient spiritual observance in the same instant. Classical holds these threads together, with two sisters tracing contrasting trajectories that sketch out the realm between these classical and contemporary manifestations of Yolŋu art.
Djirrirra has a well-documented history of success in the art world both in Australia and abroad, travelling to countries such as France, Germany, Belgium and the United States, and presenting her work in more than 100 exhibitions, including nine solo shows. Across a career that has included her showing in the landmark Bundanon survey Miwatj Yolŋu – Sunrise People and her work’s accession to major collections such as the Kluge-Ruhe in the United States, her practice has been distinguished by an interplay of two distinct visual languages.
The diamond design that flourishes across the varied surfaces of her paintings depicts the waters surrounding her homeland and refers to freshwater fish traps, reflecting the ancestral cycles of fish trap ceremonies and their spiritual, social and educational importance. The Yakuwa motif speaks directly to the artist’s identity. Distinct from the angular precision of her diamond patterning, this sinuous, floral, fractal design refers to a yam flower unfurling on the vine – its annual reappearance echoing the cyclical rhythms of the land and its people.
Djirrirra’s latest body of work finds her experimenting for the first time with found metal road signs as a surface – and it proves a natural fit. The lightly weathered surfaces of the reclaimed signs echo the undulating rhythms of the artist’s flowering Yakuwa motif, while gleaming passages of exposed metal introduce rich amber tones that sit beautifully alongside the warm peach and ochre palette of her breathtaking diamond-patterned works on sprawling rhomboid boards.
While Djirrirra is rightly acclaimed at home and on the world stage, Classical will mark the first major presentation in her own right for her sister, Moyurrurra. The latter has remained at her homeland at Gängan, continuing to work within the formal Dhaḻwaŋu iconography their father entrusted to them. It might be tempting to interpret one sister’s work as innovative and the other’s as traditional. But that is not how Moyurrurra’s work feels. This is not rote repetition of well-trodden themes but classical art at a high point, rendered with extraordinary delicacy and intention. Her designs are best understood more expansively as classical rather than traditional – hence the title of the sisters’ joint show.
The throughline between their work is precision and skill – the kind of dedication demanded by a sacred vocation and contributing to its great aesthetic power. For enquiries, please email hughholm@michaelreid.com.au
In the lead-up to the announcement of Stephanie Tabram’s representation by Michael Reid Sydney + Berlin, the gallery team visited the artist at her studio in New Norfolk, on the banks of the River Derwent in southeast Tasmania, where each working day begins with a walk along the water before she returns to the studio to translate her encounters with the landscape into paint.
“It has become a daily meditation: observing the minutiae, the subtle changes, the passing seasons and the life and flow of the river itself,” says Tabram in our conversation, which explores the ideas, processes and enduring engagements with landscape that have shaped her celebrated practice across four decades. “After this time of reflection, I clock on – time in my studio is another day spent exploring what paint can do.”
Read our interview with Stephanie Tabram below. To sign up for early previews, exclusive news and priority access to forthcoming releases by the artist – including her first solo exhibition at Michael Reid Sydney – please email hughholm@michaelreid.com.au
Could you tell us about some of your early creative influences?
I was fortunate to attend art school in my mid-twenties. It took considerable effort to get there, and I was determined to gain as much from the experience as I could. I have loved art since childhood. Experiencing and viewing art brought me joy, and making art became one of my primary forms of expression.
My degree was in Visual Arts Education at the College of Fine Arts in Sydney. Studio practice was strongly encouraged, and I took full advantage of that opportunity, majoring in life painting during my early studies.
In my final years at art school, while living on the Hawkesbury River, I developed a deep connection to landscape painting. Around that time, Australian landscape artist Ian Grant became Head of Painting. Ian’s work sat firmly within the realist tradition, a genre I had always been drawn to. I was particularly intrigued by the work of William Delafield Cook and artists ranging from the Hudson River School to Jeffrey Smart. A lifelong fascination with landscape painting began to take shape. Within realism, I sensed ideas that extended far beyond the simple image.
How did you develop your approach to painting, and how would you describe your process today?
During this period I also encountered acrylic paint. Initially, it seemed limited and flat – too difficult to manipulate compared to the generous consistency of oils. Nevertheless, I persisted, moving between both mediums until I spent a year living in Strahan on Tasmania’s damp West Coast, where drying times became a constant challenge and acrylics proved the obvious choice.
Since the early 2000s, I have worked exclusively in acrylics, gradually developing them into a far more malleable medium. To what extent the medium has influenced my work is difficult to gauge; its particular qualities have come to suit my style, or perhaps vice versa.
Over the past two decades, my paintings have primarily depicted the pastoral life of the Upper Derwent Valley, the Southern Highlands and the Southern Midlands. I feel at home in this country. It is deeply familiar to me and carries many of the hallmarks of my childhood spent in rural New South Wales.
Still life also regularly appears within my exhibitions. I move comfortably between both genres; the still life works reflect lives being lived within the landscape. They are not separate from place, but of place – small stories existing within the larger whole.
Could you tell us about your relationship to the landscapes that have recurred in your work?
For the past fifteen years I have lived in the rural town of New Norfolk. Situated above the Derwent River, my studio looks beyond the town limits toward distant blue mountains. Before beginning work each day, I spend an hour or two walking along the riverbank.
It has become a daily meditation: observing the minutiae, the subtle changes, the passing seasons, and the life and flow of the river itself. After this time of reflection, I clock on – time in my studio is another day spent exploring what paint can do.
What was the starting point for your most recent series, The River?
The River combined both the rural landscapes through which the River Derwent flows and the vast watershed from which this 240-kilometre watercourse emerges.
The river carries this country’s DNA. Along with nutrient-rich sediment, it carries history – both ancient and recent. Like all rivers, its health reflects the health of the country surrounding it. Like all rivers, it tells a story.
Comprising seventeen works, The River included eight tondos, a format I have explored in previous exhibitions. I find them deeply satisfying, particularly the challenge of resolving compositions within the circular form.
Could you tell us the story behind your 2024 Hadley’s Art Prize work, Afternoon Below Table Mountain?
I begin planning exhibitions eighteen months to two years in advance. I like to consider how each work contributes to the broader narrative. Depending on scale and composition, a single painting can take months to complete.
Because of exhibition commitments, finding the time required to enter art prizes and awards can be difficult. In 2024, I entered the Hadley’s Art Prize, was selected as a finalist and was honoured to receive the People’s Choice Award for Afternoon Below Table Mountain.
In many ways, that work marked the beginning of The River, which followed two years later. The lake depicted beneath Table Mountain – Lake Crescent – stores the waters of the River Clyde, which eventually feeds into the River Derwent. It is a long journey that ultimately arrives at New Norfolk, beside my daily walking path, before joining the saltwater and flowing out to sea.
What ideas and subjects feel most inspiring to you at the moment?
Nothing is unconnected. Every day in the studio I learn something new – stories continue to unfold. I’m looking forward to my next exhibition, in Sydney towards the end of 2027.
Michael Reid Sydney is pleased to present our first solo exhibition from Pitjantjatjara/Yankunytjatjara artist Kunmanara Pompey, whose vibrant, large-scale paintings are now on view in our upstairs exhibition space. This exhibition follows the recent announcement of her selection as a finalist in the Telstra National Aboriginal and Torres Strait Islander Art Awards (NATSIAA), the country’s most prestigious prize dedicated to First Nations art.
Prior to her selection as a NATSIAA finalist, Pompey was awarded the Emerging Indigenous Art Award at the 2025 Ravenswood Australian Women’s Art Prize. Currently represented in the landmark exhibition Ngura Puḻka – Epic Country at the National Gallery of Australia, Pompey began painting at Kaltjiti in the early 2000s alongside her mother, Tali Tali Pompey, an artist similarly renowned for her powerful desert paintings.
“Kunmanara’s artwork captures the vibrancy and colour of the desert landscape,” note the NGA curators in the large-format book accompanying Ngura Puḻka, which devotes an extensive chapter to Pompey’s practice. “The ridges of sandhills typical of the desert country around Fregon refer to her mother’s work of tali (sandhills). The small, rounded shapes reflect the habitat of shrubs, trees and bushes. These grow on the sides and at the base of the sandhill where the water collects after the rain. They provide a valuable source of many food-bearing grasses and shrubs.”
The recent installation of Pompey’s work in The Ghan’s Australis suite, part of the iconic cross-country rail journey’s major refurbishment by Woods Bagot, further attests to the growing national recognition of her work. We are honoured to present the artist’s first Eora/Sydney solo exhibition and invite those interested in discussing acquisitions to please contact hughholm@michaelreid.com.au
Michael Reid Berlin is delighted to present a new offering of ceramic sculptures by Berlin-based Australian ceramic artist Holly O’Meehan.
Now available online and at the gallery, this new body of work is a companion to O’Meehan’s warmly received Spaces Between series, which debuted at Michael Reid Berlin earlier this year.
With the intricately realised ceramic sculptures and vessels comprising this expanded iteration of Spaces Between, O’Meehan imagines impossible worlds in which curious, organism-like forms appear to pulse with life as they emerge from fragments of the urban environment.
The prices include international delivery.
This year’s Archibald, Wynne and Sulman Prize exhibition opens at the Art Gallery of New South Wales on Saturday, 9 May, and Michael Reid Sydney + Berlin is delighted to share that three artists represented by our galleries are among the Class of 2026. Congratulations to Gaypalani Waṉambi, who was awarded the 2026 Wynne Prize for her work The Waṉambi Tree, receiving the program’s $50,000 prize. Congratulations as well to Betty Chimney, also shortlisted for the Wynne Prize, and to Juan Ford, who is a finalist in the Archibald Prize. These three artists’ selected works are now hanging at the Art Gallery of New South Wales in the state gallery’s flagship program, on view until 16 August. Two more Michael Reid-represented artists are also looming large – albeit in the frame – with Sid Pattni immortalised by finalist Elizabeth Barden and William Yang sitting for Kean Onn See, while David Darcy’s third Archibald nod coincides with his solo show Self Sabotage at Tamworth Regional Gallery, co-presented with Michael Reid Murrurundi and available to explore online here.
To enquire about work by Betty Chimney, Gaypalani Waṉambi and Juan Ford and sign up for previews of their forthcoming projects, please email hughholm@michaelreid.com.au
Yankunytjatjara artist Betty Chimney has been named a finalist in the 2026 Wynne Prize for her monumental three-panel painting Ngayuku ngura (my country), marking her fourth nomination for the preeminent accolade for Australian landscape painting and figurative sculpture. Chimney is a longtime director and leading creative force at Iwantja Arts, the Indigenous-owned and governed art centre in Indulkana on the Aṉangu Pitjantjatjara Yankunytjatjara Lands. “Indulkana is my home,” says the artist, whose breathtaking Wynne work extends across an almost five-metre span. “For a long time, I’ve been painting this way – painting the story of this place, all the good stuff!” Chimney’s fourth Wynne Prize selection coincides with her continuing presence in the landmark exhibition Ngura Puḻka – Epic Country at the National Gallery of Australia and will be followed in July by her showing in The Gold Award at the Rockhampton Museum of Art.
Yolŋu artist Gaypalani Waṉambi is a finalist in the Wynne Prize for her multi-panel etched-metal work The Waṉambi Tree. Made from road signs found on Country, each dazzlingly reimagined with intricately etched depictions of the epic Ancestral journeys of Wuyal, The Waṉambi Tree tessellates to form a sprawling, suspended installation. “This work is about Wuyal, the ancestral honey hunter,” says Waṉambi, whose Wynne nod follows her historic win at the 2025 Telstra National Aboriginal and Torres Strait Islander Art Awards, where she received the $100,000 Telstra Art Award for Burwu, blossom – another composite etched-metal work on an equally spectacular scale. Working with the Buku-Larrŋgay Mulka Art Centre in Yirrkala, Waṉambi is the leading female practitioner within the Found Movement, which was pioneered by her father, the late Mr Waṉambi, whom she assisted for many years and whose legacy she now continues.
Naarm/Melbourne-based Spanish-Australian artist and many-time Wynne and Sulman Prize finalist Juan Ford is a finalist in the 2026 Archibald Prize for his portrait of actor, author and podcaster Chloé Hayden. “I met Chloé in an unexpected manner when I was invited to attend a 2025 Friend in Me event,” says Ford, whose subject is an advocate for disability and women’s rights as well as an ambassador for Friend in Me, which supports inclusion and mental wellbeing for children who are neurodiverse or have disabilities. “I found Chloé friendly, engaging, appreciative and unerringly professional, even as I wrapped her in red reflective foil.” Ford’s shortlisting follows the announcement of his most significant commission to date – a 15-metre, three-panel painting for the third NGV Triennial, to be unveiled this December.